Commemorating the Death of Sayyida Fatimah (a.s.) 11 A.H. (According to another report)The death of the Holy Prophet (peace be upon him and his family) affected her very much and she was very sad and grief-stricken and wept her heart out crying all the time. She was confronted, after the demise of her father, with the deprivement of the rightful claim of leadership of her husband Imam Ali, and the usurpation of her inheritance, the Fadak. Throughout her life, she never spoke to those who had oppressed her and deprived her of her rightful claims. She requested that her oppressors should be kept away even from attending her funeral.Having been oppressed and stricken with grief, which crossed all limits of forbearance and endurance, she expressed her sorrows in an elegy composed by herself to mourn her father the Holy Prophet (peace be upon him and his family). A couplet of the elegy, with particular reference to her woeful plight, she expressed thus: O my father! After your death I was subjected to such tortures and tyranny that if they had been inflicted on the ‘Day’, it would have turned into ‘Night’.

Commemorating the Death of Sayyida Fatimah (a.s.) 11 A.H. (75 days after H. Muhammad‚Äôs (s) death)The death of the Holy Prophet (peace be upon him and his family) affected her very much and she was very sad and grief-stricken and wept her heart out crying all the time. She was confronted, after the demise of her father, with the deprivement of the rightful claim of leadership of her husband Imam Ali, and the usurpation of her inheritance, the Fadak. Throughout her life, she never spoke to those who had oppressed her and deprived her of her rightful claims. She requested that her oppressors should be kept away even from attending her funeral.Having been oppressed and stricken with grief, which crossed all limits of forbearance and endurance, she expressed her sorrows in an elegy composed by herself to mourn her father the Holy Prophet (peace be upon him and his family). A couplet of the elegy, with particular reference to her woeful plight, she expressed thus: O my father! After your death I was subjected to such tortures and tyranny that if they had been inflicted on the ‘Day’, it would have turned into ‘Night’.

Birth – Imam Imam Zaynul Abideen (`a.s.) 214 A.H. (According to Shaykh Abbas al-Qummi in Mafatih-ul-jinan)Victory at Basra by Imam `Ali ibn Abu Talib 36 A.H.

Death – Ayatullah Shaikh Muhammad Taqi Behjat. 1430 A.H. (17 May 2009)

Death – Ayatullah Sayyid Muhammad Baqir Sadr, 1400 A.H. (9 Apr 1980)

Commemorating the Death of Sayyida Fatimah (a.s.) 11 A.H. (According to another report) The death of the Holy Prophet (peace be upon him and his family) affected her very much and she was very sad and grief-stricken and wept her heart out crying all the time. She was confronted, after the demise of her father, with the deprivement of the rightful claim of leadership of her husband Imam Ali, and the usurpation of her inheritance, the Fadak. Throughout her life, she never spoke to those who had oppressed her and deprived her of her rightful claims. She requested that her oppressors should be kept away even from attending her funeral.Having been oppressed and stricken with grief, which crossed all limits of forbearance and endurance, she expressed her sorrows in an elegy composed by herself to mourn her father the Holy Prophet (peace be upon him and his family). A couplet of the elegy, with particular reference to her woeful plight, she expressed thus: O my father! After your death I was subjected to such tortures and tyranny that if they had been inflicted on the ‘Day’, it would have turned into ‘Night’.

Commemorating the Death of Sayyida Fatimah (a.s.) 11 A.H. (According to another report)The death of the Holy Prophet (peace be upon him and his family) affected her very much and she was very sad and grief-stricken and wept her heart out crying all the time. She was confronted, after the demise of her father, with the deprivement of the rightful claim of leadership of her husband Imam Ali, and the usurpation of her inheritance, the Fadak. Throughout her life, she never spoke to those who had oppressed her and deprived her of her rightful claims. She requested that her oppressors should be kept away even from attending her funeral.Having been oppressed and stricken with grief, which crossed all limits of forbearance and endurance, she expressed her sorrows in an elegy composed by herself to mourn her father the Holy Prophet (peace be upon him and his family). A couplet of the elegy, with particular reference to her woeful plight, she expressed thus: O my father! After your death I was subjected to such tortures and tyranny that if they had been inflicted on the ‘Day’, it would have turned into ‘Night’.